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John Stott Memorial

Since his death on July 27, more than two dozen memorial services have been held for John Stott on every continent, in such places as Addis Ababa, Auckland, Delhi, Hong Kong, Lima, Manila, Singapore and Vancouver. On November 11, a memorial was held in the United States at College Church, Wheaton, Illinois.

Arthur Holmes, 1924-2011

Yesterday I attended the memorial service for Arthur Holmes, IVP author and beloved professor of philosophy at Wheaton College, who died earlier this month. Born in Dover, England, in 1924, Art has influenced generations of students since he started teaching there in 1947. Among those who came under his tutelage were many who have gone on to significant academic careers of their own in philosophy, history and biblical studies--David Lyle Jeffrey, Merold Westphal, Marianne Meye Thompson, Mark Noll, Roger Lundin, Walter Hanson and C. Stephen Evans among others. The last three of these offered their memories of their beloved teacher at the service.

John Stott and IVP

Sometimes a publishing house can become so closely associated with a single author that both come to mind when either is mentioned. With the passing of John Stott on July 27, 2011, I can't help but reflect on how true this is for IVP.

Remembering John Stott

John Stott passed away today at the age of ninety. And it is as if a giant oak of the Christian landscape has fallen. As he has faded from public view in the last few years, some may not appreciate the massive effect this strong, humble leader has had. Not only in his native England, but in North America and across the world his beneficial influence was felt. In Heart. Soul. Mind. Strength. Linda Doll and I looked back on his life's work in this way:

John Stott at 90

InterVarsity Press is privileged to have been associated with the ministry of John Stott for over fifty years. His clear, balanced, sound perspective on Scripture and life has been filled with a grace and strength that seems rare in this era of extreme viewpoints and harsh rhetoric. As tomorrow marks his ninetieth birthday, I want to consider just one aspect of his character and vast influence.

To Change the World 5: Seeking the Common Good

James Davison Hunter tells us, in To Change the World, that the political frameworks of the Christian Right, the Christian Left and the neo-Anabaptists are inherently defective. Is there another option besides these three, which Hunter reframes as “defense against,” “relevance to” and “purity from” the culture? What’s his solution?

To Change the World 4: Three Choices Both the Same

Often I have wondered in frustration, Why does everything seem so politicized? Why are the extremes the only apparent option? Where are the sober, even-handed, reasoned, moderate alternatives?

To Change the World 3: Between Presumption and Hope

What’s the central dilemma for Christians who want to change the world? James Davison Hunter answers: Even though populism is organic to American Christianity, what actually brings about change instead is the combination of powerful institutions, networks, interests and symbols. And when it comes to the latter, American Christianity is decidedly on the outside looking in.

The ten biggest independent foundations give away billions; the ten biggest religious foundations give away millions (pp. 82-83). Professors at Christian colleges have twice the teaching load of their counterparts at elite and research universities—so they are at a huge disadvantage in any ambition to lead their academic disciplines (p. 86).

Then he quits preachin’ and starts meddlin’.

Uncommon Decency

People like Jesus. They don’t like Christians. Why is that?

It’s no surprise people like Jesus. He loved children, opposed legalism, stood up for outcasts, healed the sick, comforted the weak, preached the good news to the poor.

But why would so many people not like the people who follow him? Aren’t Christians supposed to be like Jesus, to be Christ-like, literally, “little Christs”? Shouldn’t Christians be known for their compassion, their wisdom, their love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control?

Be Careful What You Wish For

In my car in recent days, I've been listening to Sara Paretsky's Fire Sale, featuring her favorite detective, V. I. Warshawski.

Many fans of this genre have recommended Paretsky to me, so I thought this would be a pretty painless way to test her out. In ways the book is predictable: evangelical Christians are the bad guys--greedy, hypocritical, even violent. Or they are good-hearted but impossibly naïve.

What Evangelicals Are For

What do those in the upcoming generation think of Christians, and of evangelicals in particular?

In the book Unchristian, to be published by Baker in October 2007, David Kinnaman presents the results of his research on this question. (Is this industrial espionage? Nothing so sinister. I was at a conference where Baker handed out a sample chapter to all attendees.) Kinnaman found that over 85 percent of those aged sixteen to twenty-nine think we are antihomosexual, judgmental and hypocritical. As Kinnaman says, "We have become famous for what we oppose, rather than who we are for."