IVP - Andy Unedited

December 12, 2017

Why Doesn't Mark Tell the Christmas Story? (Part 2)

Isn't Mark a bit of a Scrooge for not including the story of Jesus' birth in his gospel? Really! No star in the east. No angels touching their harps of gold. No little town of Bethlehem. What a grump! And what's up with beginning with John the Baptist preaching repentance? Does that sound like Christmas? I submit that it does not!

But as stingiest man in town.jpgwe saw before (here), Mark had his reasons. One was wanting to help us as readers experience Jesus as the first disciples did, with all their interest and confusion.

Mark had another reason for starting his gospel in the desert. That is where the most significant nation-forming event in the life of Israel began. That story opens with Moses coming to rescue his people from Egypt with many signs and miracles, especially the ten plagues. Likewise, the miracles in Mark are concentrated in the first section of Mark, signaling Jesus as one like Moses who comes to save his people from bondage. In both cases the new community is called by the sea (Ex 14/Mk 1:16-20), has a nation-forming moment on a mountain (Ex 19-20/Mk 3:13-19), and has bread being provided miraculously in the wilderness (Ex 16/Mk 6:30-44).

The second part of Mark, "The Way to Jerusalem," corresponds to the journey in which Moses led the people through the wilderness to the Promised Land. Echoes of the journey of Israel from Egypt to Zion include the transfiguration (Mk 9:2-9), the focus on the law given to Moses during the wilderness journey (Mk 10:1-12), and Jericho being Jesus's final stop before arriving in Jerusalem (Mk 10:46)--just as was the case for Israel at the conclusion of its wilderness travels (Jos 1-6).

The Mark Through Old Testament Eyes.jpgmain theme of the gospel, found in the Old Testament passages quoted in Mark 1:2-3, introduces "the way" through the wilderness to the Promised Land. The way is prepared for the Lord who (in the context of the Isaiah 40:3 passage quoted there) is coming as a Divine Warrior to defeat the enemies of his people. The great irony is that this victory and conquest of Zion, which we see in the third and final part of Mark when Jesus enters Jerusalem as a king, comes not through the death of enemies but through the path of suffering and death of the Lord at the hands of his enemies.

Mark wants us to see Jesus as leading a New Israel through a New Exodus, forming a new people of God who will serve him faithfully. Jesus is the New Moses who is greater than Moses.

Yet Jesus is more. He also embodies the New Israel himself, going into the desert for 40 days as Israel was in the desert for 40 years. He takes on, in himself, the role and work of the entire nation of Israel, as a stand-in for all the people. They succumbed to the temptation by turning to idolatry (Ex 32). Jesus, however, passes the test--doing what Israel should have done but didn't. And by his victory, he accomplishes the purpose for Israel given to Abraham (Gen 12:3) which the nation never fully achieved--being a blessing to all nations.

As a result we can sing and encourage all nations to sing:

Joyful, all ye nations, rise.
Join the triumph of the skies.
With th' Angelic Hosts proclaim,
"Christ is born in Bethlehem!"
Hark! the herald angels sing,
"Glory to the new-born King."

This post is partially adapted from Mark Through Old Testament Eyes.

Posted by Andy Le Peau at 10:18 AM | Comments

December 5, 2017

Why Doesn't Mark Tell the Christmas Story? (Part 1)

The gospel of Luke has a wonderful birth story of Jesus. Every year we even get to hear it read by Linus in A Charlie Brown Christmas special. Matthew adds in the Wise Men but starts even further back, beginning his gospel with Abraham. Not to be outdone, John's gospel goes back even behind Genesis, before creation, to when the Word was with God.*

Poor Mark. Charlie Brown Christmas.jpgNo manger. No shepherds abiding. No angels singing. Not even a glance back to creation. He starts in the desert with a raggedy, prophet-like John the Baptist when Jesus was already in his thirties. Why?

Each of the gospel writers had their own reasons for why they wrote the way they did. So while there is a lot of overlap among the four, there are also differences of style, structure and content. What was Mark up to?

Mark writes his gospel from the perspective of the disciples. So we start where they started their journey toward Jesus--by hearing John the Baptist or by hearing about him. When they first encountered Jesus, they didn't know he had a miraculous birth or a pedigree that went through King David's line. They had to figure out what it was all about on their own.

Without Mark Through Old Testament Eyes.jpga lot of explanation, Mark takes us through their experiences of confusion, uncertainty, and disorientation even while they were simultaneously drawn to Jesus. What in the world are those parables about? Who is this person who can stop a storm with a word? Hey, doesn't he realize we are out of bread? And why does he keep talking about dying--isn't he going to be a victorious king? His love, power, and wisdom are very compelling, sure--but where is all this taking us?

That's not the only reason Mark starts in the desert, however. We'll look at another in my next installment.

*I read this comparison of the opening of the four gospels somewhere but can't place it. If anyone recognizes it, let me know and I'll give due credit.

This post is partially adapted from Mark Through Old Testament Eyes.

Posted by Andy Le Peau at 10:04 AM | Comments

November 28, 2017

A Story Even Those Who Aren't Baseball Fans Can Enjoy

Moneyball is the kind of book (as was the movie) that you can love even if you aren't interested in baseball. It's a David and Goliath story. It's story of calcified tradition vs. gritty innovation. It's a story of rising from the ashes.

Continue reading "A Story Even Those Who Aren't Baseball Fans Can Enjoy"
Posted by Andy Le Peau at 10:05 AM | Comments

November 21, 2017

Thank You for Arguing

Arguing doesn't always mean getting angry. Sometimes it means persuading, trying to make a civilized attempt to convince others of a viewpoint. That's what Jay Heinrichs has in mind in his Thank You for Arguing, subtitled, What Aristotle, Lincoln, and Homer Simpson Can Teach Us About the Art of Persuasion.

Continue reading "Thank You for Arguing"
Posted by Andy Le Peau at 12:04 PM | Comments

November 14, 2017

Thinking, Fast and Slow

Consider this problem. A bat and ball cost $1.10. The ball costs $1 more than the bat. How much does the ball cost?

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Posted by Andy Le Peau at 10:35 AM | Comments

November 8, 2017

The Past Is Always Present

What can you find in Mark Through Old Testament Eyes? Glad you asked. Here's what some have had to say.

Continue reading "The Past Is Always Present"
Posted by Andy Le Peau at 2:06 PM | Comments

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